1.2 参与方法评估和文件编制的资源人员和机构的联系方式

有助于对方法进行记录/评估的项目名称（如相关）

Strengthening national-level institutional and professional capacities of country Parties towards enhanced UNCCD monitoring and reporting – GEF 7 EA Umbrella II (GEF 7 UNCCD Enabling Activities_Umbrella II)

有助于对方法进行记录/评估的机构名称（如相关）

National Soil Services Center, Department of Agric (National Soil Services Center, Department of Agric) - 不丹

1.3 关于使用通过WOCAT记录的数据的条件

（现场）数据是什么时候汇编的？:

15/07/2023

编制者和关键资源人员接受有关使用通过WOCAT记录数据的条件。:

是

2.1 该方法的简要说明

A sacred grove is considered to be the home of the Local Deity of a region and is revered and protected by the people with respect and dedication. Here, a sacred grove of trees and undisturbed ground surround a majestic blue pine that is believed to be more than 350 years old.

2.2 该方法的详细说明

该方法的详细说明:

A sacred grove is considered to be the home of the Local Deity of a region and is revered and protected by the people with respect and dedication. Here, a sacred grove of trees and undisturbed ground surround a majestic blue pine that is believed to be more than 350 years old.
The distinct feature of the approach is that it is undertaken by an informal group borne out of pure faith and dedication to their local hero and legend. In this case, people protect and conserve a particular sanctuary the size of two football pitches. Trees surround it with important signs and symptoms considered to serve the purpose of sacred offerings to the deity that saved the people of that locality in the 17th century AD.
In the middle is a tall blue pine tree that holds a prayer flag on its crown which is renewed once a year. It is believed to have been planted some 350 years ago to mark the victory of the people of Haa against Tibetan invaders. The victory of the Haaps was guaranteed by the magic and Herculaneum feat of Ap Chhundue who is said to have defeated every Tibetan soldier with a single slash in that very ground.
To revere him for his extraordinary deeds, people celebrate two types of occasions, decorating the surrounding trees and encircling the middle tree singing and citing words of praise to Ap Chhundue while holding a sword in one hand and a circular shield in another. The village's Pawo (oracle) performs his rituals, foretells the general predictions and warnings (if any) for the coming year, and suggests remedies and tips for a fruitful year ahead.
During the occasion, the trees that grow around are tied with colourful prayer flags and scarves. Different shapes and sizes of ritual cakes are made and kept in front of the sacred tree and a set of prayers is conducted by the monks led by the head lama of Haa Rabdey (monastic school). The sacred tree in the middle and other trees are included among the ritual cakes and have to be equally mentioned in the prayers that the monks recite. That is why these trees are left untouched.
As per the grandson of their former Ap Pawo (Astrologer/ Oracle) who never missed the events happening in that haven, he saw a connection and coexistence of three different backgrounds with one goal in mind, which was to preserve that sacred place and continue to pass it on to future generations.

In conclusion, the people of Haa not only preserve their culture and identity, but also preserve and promote the natural environment. No wonder Haa Dzongkhag (State) is still under 80% forest cover - contributing to a carbon-negative nation.

2.3 该方法的照片

2.4 该方法的视频

2.5 采用该方法的国家/地区/地点

2.6 该方法的开始和终止日期

2.7 方法的类型

• 传统/本土

2.8 该方法的主要目的/目标

The main aims/objectives of the approach are:
1) Maintaining the sanctity and sacredness of the place.
2) Protect sacred trees believed to hold important historical imprints.
3) Promote and preserve cultural and historical significance of the place through worship of the sacred trees and rocks in the place.
4) Strengthen and improve coordination and cooperation among different villages of the region.

2.9 推动或妨碍实施本办法所适用的技术的条件

3.1 该方法涉及的利益相关者及其职责

3.2 当地土地使用者/当地社区参与该方法的不同阶段

	当地土地使用者/当地社区的参与	指定参与人员并描述活动
启动/动机	自我动员	It all started in the 17th Century after local people decided to make offer and worship the sacred battle ground.
计划	自我动员	No other people or policy makers were involved in planning.
实施		The local people implemented this approach of protection and preservation of the natural environment
监测/评估	无
	无

3.3 流程图（如可用）

3.4 有关SLM技术选择的决策

具体说明谁有权决定选择要实施的技术:

• 仅限土地使用者（自主）

解释:

The approach is a non-formal self initiated cultural practice that is being passed down from forefathers to younger generation.

明确做出决策的依据:

• 个人经验和意见（无记录）

4.1 能力建设/培训

是否为土地使用者/其他利益相关者提供培训？:

否

4.2 咨询服务

土地使用者有权使用咨询服务吗？:

否

4.3 机构强化（组织发展）

是否通过这种方法建立或加强了机构？:

• 是，少许

具体说明机构的强化或建立程度:

• 区域

说明机构、角色和职责、成员等。:

This approach brings together different sectors of Haa Dzongkhag to celebrate amd honour the local deity of Haa on the ground where sacred groves of forest is protected.

4.4 监测和评估

监测和评估是该方法的一部分吗？:

否

4.5 研究

研究是该方法的一部分吗?

否

5.1 该方法中SLM组成部分的年度预算

如果不知道准确的年度预算，请给出一个范围:

• < 2,000

注释（例如主要的资助来源/主要捐助者）:

The main donor for the preservation of culture to conserve the Nature through protecting the area is Culture sector of the Dzongkhag Administration.

5.2 为土地使用者提供财政/物质支援

土地使用者是否获得实施该技术的财政/物质支持？:

否

5.3 对特定投入的补贴（包括劳动力）

• 无

如果土地使用者的劳动力是一项重要的投入，那么是不是:

• 自愿

5.4 信用

是否根据SLM活动的方法给予信用值？:

否

5.5 其它激励或手段

是否有其他激励措施或工具用于促进SLM技术的实施？:

否

6.1 方法的影响

6.2 土地使用者实施SLM的主要动机

6.3 方法活动的可持续性

土地使用者能否维持通过该方法实施的措施（无外部支持的情况下）？:

• 是

若是，请说明如何维持:

This approach of protected area has been passed down for generations dating back to 17th century and with strong and undying belief, it will sustain without external support.

6.4 该方法的长处/优点

土地使用者眼中的长处/优势/机会
Preservation and promotion of culture and traditions
Paying tribute and respects, which ultimately leads to blessings and protection ensured by their local deity.
Prevention of uncontrollable calamities and disasters.

编制者或其他关键资源人员认为的长处/优势/机会
Improvement of unity and cooperation among and within local communities.
Unique culture and custom which provides unique identity to the local people.
Intense respect, connection and harmony with nature and unseen forces.

6.5 该方法的弱点/缺点以及克服它们的方法

土地使用者认为的弱点/缺点/风险	如何克服它们？
Lack of belief and interest in such beliefs by younger generation.	Parents must retell the legendary history and restore faith in young minds.
Diminishing of the faith and customs passed down from forefathers.	Spark faith and interest through stories and proofs.
Lack of cooperation among and within local communities.	Must make it a formal group in future.

编制者或其他关键资源人员认为的弱点/缺点/风险	如何克服它们？
Lack of written accounts and documents.	Must start drafting general charter of the informal group.
Lack of proper hierarchy and coordination of events related to the approach.	Must have a formal association.
Lack of funds and budget for general coordination and celebrations during the workshop of the sacred grooves.	Provide funds for continued preservation of the natural habitat of the place.

7.1 方法/信息来源

7.2 参考可用出版物

标题、作者、年份、ISBN:

n/a

可以从哪里获得?成本如何?

n/a

7.3 链接到网络上可用的相关信息

标题/说明:

n/a

URL:

n/a