1.2 Coordonnées des personnes-ressources et des institutions impliquées dans l'évaluation et la documentation de l'Approche

Nom du ou des institutions qui ont facilité la documentation/ l'évaluation de l'Approche (si pertinent)

National Soil Services Center, Department of Agric (National Soil Services Center, Department of Agric) - Bhoutan

1.3 Conditions relatives à l'utilisation par WOCAT des données documentées

Quand les données ont-elles été compilées (sur le terrain)?

15/07/2023

Le compilateur et la(les) personne(s) ressource(s) acceptent les conditions relatives à l'utilisation par WOCAT des données documentées:

Oui

2.1 Courte description de l'Approche

A sacred grove is considered to be the home of the Local Deity of a region and is revered and protected by the people with respect and dedication. Here, a sacred grove of trees and undisturbed ground surround a majestic blue pine that is believed to be more than 350 years old.

2.2 Description détaillée de l'Approche

Description détaillée de l'Approche:

A sacred grove is considered to be the home of the Local Deity of a region and is revered and protected by the people with respect and dedication. Here, a sacred grove of trees and undisturbed ground surround a majestic blue pine that is believed to be more than 350 years old.
The distinct feature of the approach is that it is undertaken by an informal group borne out of pure faith and dedication to their local hero and legend. In this case, people protect and conserve a particular sanctuary the size of two football pitches. Trees surround it with important signs and symptoms considered to serve the purpose of sacred offerings to the deity that saved the people of that locality in the 17th century AD.
In the middle is a tall blue pine tree that holds a prayer flag on its crown which is renewed once a year. It is believed to have been planted some 350 years ago to mark the victory of the people of Haa against Tibetan invaders. The victory of the Haaps was guaranteed by the magic and Herculaneum feat of Ap Chhundue who is said to have defeated every Tibetan soldier with a single slash in that very ground.
To revere him for his extraordinary deeds, people celebrate two types of occasions, decorating the surrounding trees and encircling the middle tree singing and citing words of praise to Ap Chhundue while holding a sword in one hand and a circular shield in another. The village's Pawo (oracle) performs his rituals, foretells the general predictions and warnings (if any) for the coming year, and suggests remedies and tips for a fruitful year ahead.
During the occasion, the trees that grow around are tied with colourful prayer flags and scarves. Different shapes and sizes of ritual cakes are made and kept in front of the sacred tree and a set of prayers is conducted by the monks led by the head lama of Haa Rabdey (monastic school). The sacred tree in the middle and other trees are included among the ritual cakes and have to be equally mentioned in the prayers that the monks recite. That is why these trees are left untouched.
As per the grandson of their former Ap Pawo (Astrologer/ Oracle) who never missed the events happening in that haven, he saw a connection and coexistence of three different backgrounds with one goal in mind, which was to preserve that sacred place and continue to pass it on to future generations.

In conclusion, the people of Haa not only preserve their culture and identity, but also preserve and promote the natural environment. No wonder Haa Dzongkhag (State) is still under 80% forest cover - contributing to a carbon-negative nation.

2.3 Photos de l'approche

2.4 Vidéos de l'Approche

2.5 Pays/ région/ lieux où l'Approche a été appliquée

2.6 Dates de début et de fin de l'Approche

2.7 Type d'Approche

• traditionnel/ autochtone

2.8 Principaux objectifs de l'Approche

The main aims/objectives of the approach are:
1) Maintaining the sanctity and sacredness of the place.
2) Protect sacred trees believed to hold important historical imprints.
3) Promote and preserve cultural and historical significance of the place through worship of the sacred trees and rocks in the place.
4) Strengthen and improve coordination and cooperation among different villages of the region.

2.9 Conditions favorisant ou entravant la mise en œuvre de la(des) Technologie(s) appliquée(s) sous l'Approche

3.1 Parties prenantes impliquées dans l'Approche et rôles

3.2 Participation des exploitants locaux des terres/ communautés locales aux différentes phases de l'Approche

	Participation des exploitants locaux des terres/ communautés locales	Spécifiez qui était impliqué et décrivez les activités
initiation/ motivation	auto-mobilisation	It all started in the 17th Century after local people decided to make offer and worship the sacred battle ground.
planification	auto-mobilisation	No other people or policy makers were involved in planning.
mise en œuvre		The local people implemented this approach of protection and preservation of the natural environment
suivi/ évaluation	aucun
	aucun

3.3 Diagramme/ organigramme (si disponible)

3.4 Prises de décision pour la sélection de la Technologie/ des Technologies

Indiquez qui a décidé de la sélection de la Technologie/ des Technologies à mettre en œuvre:

• les exploitants des terres seuls (auto-initiative)

Expliquez:

The approach is a non-formal self initiated cultural practice that is being passed down from forefathers to younger generation.

Spécifiez sur quelle base ont été prises les décisions:

• expériences et opinions personnelles (non documentées)

4.1 Renforcement des capacités/ formation

Une formation a-t-elle été dispensée aux exploitants des terres/ autres parties prenantes?

Non

4.2 Service de conseils

Les exploitants des terres ont-ils accès à un service de conseils?

Non

4.3 Renforcement des institutions (développement organisationnel)

Des institutions ont elles été mises en place ou renforcées par le biais de l'Approche?

• oui, un peu

Spécifiez à quel(s) niveau(x), ces institutions ont été renforcées ou mises en place:

• régional

Décrivez l'institution, ses rôles et responsabilités, ses membres, etc.

This approach brings together different sectors of Haa Dzongkhag to celebrate amd honour the local deity of Haa on the ground where sacred groves of forest is protected.

4.4 Suivi et évaluation

Le suivi et l'évaluation font ils partie de l'Approche? :

Non

4.5 Recherche

La recherche a-t-elle fait partie intégrante de l’Approche?

Non

5.1 Budget annuel de la composante GDT de l'Approche

Si le budget annuel précis n'est pas connu, indiquez une fourchette:

• < 2 000

Commentez (par ex. principales sources de financement/ principaux bailleurs de fonds):

The main donor for the preservation of culture to conserve the Nature through protecting the area is Culture sector of the Dzongkhag Administration.

5.2 Soutiens financiers/ matériels fournis aux exploitants des terres

Les exploitants des terres ont-ils reçu un soutien financier/ matériel pour la mise en œuvre de la Technologie/ des Technologies?

Non

5.3 Subventions pour des intrants spécifiques (incluant la main d'œuvre)

• aucun

Si la main d'œuvre fournie par les exploitants des terres était un intrant substantiel, elle était:

• volontaire

5.4 Crédits

Des crédits ont-ils été alloués à travers l'Approche pour les activités de GDT?

Non

5.5 Autres incitations ou instruments

D'autres incitations ou instruments ont-ils été utilisés pour promouvoir la mise en œuvre des Technologies de GDT?

Non

6.1 Impacts de l'Approche

6.2 Principale motivation des exploitants des terres pour mettre en œuvre la GDT

6.3 Durabilité des activités de l'Approche

Les exploitants des terres peuvent-ils poursuivre ce qui a été mis en œuvre par le biais de l'Approche (sans soutien extérieur)?

• oui

Si oui, décrivez de quelle manière:

This approach of protected area has been passed down for generations dating back to 17th century and with strong and undying belief, it will sustain without external support.

6.4 Points forts/ avantages de l'Approche

Points forts/ avantages/ possibilités du point de vue de l'exploitant des terres
Preservation and promotion of culture and traditions
Paying tribute and respects, which ultimately leads to blessings and protection ensured by their local deity.
Prevention of uncontrollable calamities and disasters.

Points forts/ avantages/ possibilités du point de vue du compilateur ou d'une autre personne ressource clé
Improvement of unity and cooperation among and within local communities.
Unique culture and custom which provides unique identity to the local people.
Intense respect, connection and harmony with nature and unseen forces.

6.5 Faiblesses/ inconvénients de l'Approche et moyens de les surmonter

Faiblesses/ inconvénients/ risques du point de vue de l’exploitant des terres	Comment peuvent-ils être surmontés?
Lack of belief and interest in such beliefs by younger generation.	Parents must retell the legendary history and restore faith in young minds.
Diminishing of the faith and customs passed down from forefathers.	Spark faith and interest through stories and proofs.
Lack of cooperation among and within local communities.	Must make it a formal group in future.

Faiblesses/ inconvénients/ risques du point de vue du compilateur ou d'une autre personne ressource clé	Comment peuvent-ils être surmontés?
Lack of written accounts and documents.	Must start drafting general charter of the informal group.
Lack of proper hierarchy and coordination of events related to the approach.	Must have a formal association.
Lack of funds and budget for general coordination and celebrations during the workshop of the sacred grooves.	Provide funds for continued preservation of the natural habitat of the place.

7.1 Méthodes/ sources d'information

7.2 Références des publications disponibles

Titre, auteur, année, ISBN:

n/a

Disponible à partir d'où? Coût?

n/a

7.3 Liens vers les informations pertinentes disponibles en ligne

Titre/ description:

n/a

URL:

n/a