ອະທິບາຍຫຍໍ້ເນື້ອໃນ ໃນການຈັດຕັ້ງປະຕິບັດທີ່ດີທີ່ສຸດ

A socio – cultural phenomenon which has significance for environmental management are sacred groves.  Sacred groves encourage the development and conservation of vegetation on the landscape and hence serve to promote biodiversity conservation and ecological balance. These groves are protected and maintained through a mechanism of taboos, prohibitions, beliefs and restrictions.  The adoption of enrichment planting of specific tree seedlings required by the community in Yiworgu.  This work involves the establishment of a nursery that produces tree seedlings for the replanting in the sacred grove area. The replanting is intended to join what have become three fragments of the grove back into one area. There is regulated entry into the sacred grove, access to  medicinal plants and other resources within the sacred grove are monitored.  The whole community continues to provide annual labour for the clearance of the fire break around the whole area. A livelihood support programme have been instituted through the provision of  the planned mango plantation, organised with the support of Environmental Protection Agency and the Integrated Tamale Fruit Company (ITFC), a private concern. A live fence had been planted for the mango area, which has been partially cleared.  Individual households also own beehives that have been placed in the sacred grove as a source of income.|

ສະຖານທີ່

Yiworgu - Northern Region

ຖ້າຫາກວ່າສະຖານທີ່ໄດ້ກໍາໜົດໄວ້ຂອບເຂດຊາຍແດນ, ລະບຸການຂະຫຍາຍຂອງຕົນເປັນເຮັກຕາ:

14.0

ການຄາດຄະເນປະຊາກອນດໍາລົງຊີວິດໃນສະຖານທີ່:

250.0

ອະທິບາຍຫຍໍ້ ສະພາບແວດລ້ອມ ພາຍໃນພື້ນທີ່

The Yiworgu area experiences a dry season from about October to April, during which temperatures often reach 40°C during the day. At nearby Tamale, March is the hottest month, with a mean temperature of 31.4°C. The rainy season normally lasts from May to September, and total mean annual rainfall for Tamale is 1,033 mm. But the distribution of rain within the season is erratic, and there is substantial variation from year to year.|
The area has gravel soils underlain by some oxidised lateritic material. There are signs of sheet and gully erosion in some parts of the area.
The area is largely flat

ສະພາວະທາງສັງຄົມ ແລະ ເສດຖະກິດ ຂອງຜູ້ຄົນທີ່ດໍາລົງຊີວິດ ໃນສະຖານທີ່ ແລະ / ຫຼືໃກ້ຄຽງ

The main income sources are from peasant farming activities.
Hundred Ghana Cedis (Gh 100.00) per person per Annum
Yiworgu land is owned by its chief, in trust for the people of the community. The chief’s consent is required for any land use in the area, and is given in consultation between the chief and the community elders.|

ບົນພື້ນຖານປະເພດ ແລະ ຕົວຊີ້ວັດ (ຫຼາຍ) ອັນໃດ (ບໍ່ກ່ຽວຂ້ອງກັບຍຸດທະສາດ) ຊຶ່ງຈຸດປະສົງ ໃນການຈັດຕັ້ງປະຕິບັດ ນໍາໃຊ້ເຕັກໂນໂລຢີ ທີ່ໄດ້ຮັບການພິຈາລະນາ ວ່າເປັນການຈັດຕັ້ງທີ່ "ດີທີ່ສູດ"?

Indigenous knowledge and beliefs of environmental management forms an integral part of drylands development activities. Traditional authorities are encouraged by the government institutions to designate more areas as sacred groves especially areas close to their gods.  The traditional authorities mobilize and sensitise the communities on the importance of re-afforestation and provide the necessary land space needed for the project.

ບັນຫາຕົ້ນຕໍໃນການຈັດຕັ້ງປະຕິບັດທີ່ດີທີ່ສຸດ

To conserve, rehabilitate and extend vegetative cover of trees, grasses and other natural resources. The sacred groves occupied by ancestral spirits are a common feature of the cultural landscape in Ghana. This conservation function is more central to community identity and the roles of chief and tindana (earth priest) are more closely integrated.  It protects their ancestral homes and sustain their indigenous beliefs and cultural systems.|

ການຈັດຕັ້ງປະຕິບັດ ທີ່ດີແມ່ນແນ່ໃສ່ການແກ້ໃຂບັນຫາ ການເຊື່ອມໂຊມຂອງດິນ

Given the risk posed by bush fires to properties and life an the continued deforestation The clearance of the fire break around the whole area

ແຈ້ງຈຸດປະສົງ ຂອງການປະຕິບັດທີ່ດີທີ່ສຸດ

To protect the land and its biodiversity

ລາຍລະອຽດຂອງກິດຈະກໍາຕົ້ນຕໍ, ໂດຍຈຸດປະສົງ

A total ban imposed on resource use in the sacred grove.
The establishment of a nursery to produce seedlings for replanting of trees in the sacred grove area
Focused on the protection of forested resources of the sacred grove area and encouraged people to protect it, notably by the annual clearing of a fire breaks to protect the reserve forest.|

ຄໍາອະທິບາຍສັ້ນ ແລະ ຂໍ້ກໍາໜົດ ຂອງເຕັກໂນໂລຢີ

Demarcation of an area by traditional authority as Sacred Grove as a result of historical happens that has been artificially protected from human and natural disturbance for preservation for the the good of the community. The protected area the becomes a small refuge for a large variety of fauna and flora and a repository of numerous native species found nowhere else in the community in such large concentrations. It maintains a higher biodiversity than the original open-canopy forest. The grove then becomes an important source of both seeds and seed dispersers vital to traditional shifting cultivation practices, and of herbs for local medicinal, social, and religious purposes. While the grove is too small to be a primary watershed, its presence ensures that the water table remains high in the immediate area.|

ການພັດທະນາ ເຕັກໂນໂລຢີ ມີການຮ່ວມມືບໍ່?

ແມ່ນ

ລາຍຊື່ບັນດາຄູ່ຮ່ວມ:

Co-operative Integrated Project on Savanna Ecosystems in Ghana (CIPSEG);
German Government;
UNESCO
Northern Savanna Biodiversity Conservation Project;
Traditional Authorities;
Tidaanas

ລະບຸ ຂົງເຂດວຽກງານໃດ ທີ່ໄດ້ຮັບການສົ່ງເສີມໃຫ້ນໍາໃຊ້ ເຕັກໂນໂລຢີ

• ການລິເລີ່ມພາຍໃນປະເທດ
• ການລິເລີ່ມແຫ່ງຊາດ - ລັດຖະບານ, ການນໍາພາ
• ຄງການ / ການລິເລີ່ມໂຄງການ

ການມີສ່ວນຮ່ວມ ຂອງພາກສ່ວນທີ່ກ່ຽວຂ້ອງ, ປະກອບດ້ວຍ CSOs, ຜຸ້ທີ່ມີສ່ວນໃນການພັດທະນາ ເຕັກໂນໂລຢີບໍ່?

ແມ່ນ

ລາຍຊື່ພາກສ່ວນກ່ຽວຂ້ອງໃນທ້ອງຖິ່ນມີສ່ວນຮ່ວມ:

Yiworgu Community members;
Community Environmental Management Committees

ສໍາລັບພາກສ່ວນກ່ຽວຂ້ອງ ທີ່ລະບຸໄວ້ຂ້າງເທິງ, ລະບຸ ພາລະບົດບາດ ຂອງເຂົາເຈົ້າໃນການອອກແບບ, ການແນະນໍາ, ການນໍາໃຊ້ ແລະ ບໍາລຸງຮັກສາ ເຕັກໂນໂລຢີ, ຖ້າມີ.

The community members described their main goal as the creation of environmental and livelihood benefits for their children through reversal of the resource degradation that was then causing hardship in the community.
From 1993 to 1996 CIPSEG worked in the area, focusing on the degradation of the forested resources of the sacred grove area and encouraged people to protect it, notably by the annual clearing of a fire break. During the CIPSEG period, individually-owned teak plantations were also established. After CIPSEG ended, the local leadership visited EPA repeatedly to ask for more support.
Since 2002, the Northern Savanna Biodiversity Conservation Project (NSBCP) provided funding for further work in the area, which was coordinated by EPA. This work  included the establishment of a nursery that produces seedlings for the replanting of neem and other trees in the sacred grove area. The replanting was intended to join what have become three fragments of the grove back into one area. A total ban was imposed on resource use in the area. Even the chief, who was also a herbalist, now sends people to collect medicinal plants for him from other places further away, and not from the grove. Severe punishments were inflicted on anyone who sets a fire in the area.
The whole community continued to provide annual labour for the clearance of the fire break around the whole area. They also come together to cut poles for the planned mango plantation, which was organised with the support of NSBCP, EPA and the Integrated Tamale Fruit Company (ITFC), a private concern. A live fence was planted for the mango area, which was partially cleared. But the live fence was taking so long to grow that the community has now decided to use a pole fence instead. The idea was that individual households will have management responsibility for, and will be able to market the produce from, separately allocated sections of the community mango plantation. The ITFC has guaranteed a market for the fruit.|

ມີປະຊາກອນ ທີ່ອາໃສຢຸ່ໃນພື້ນທີ່ ແລະ ພື້ນທີ່ຢູ່ໃກ້ຄຽງ ໄດ້ເຂົ້າຮ່ວມ ໃນການພັດທະນາ ເຕັກໂນໂລຢີບໍ່?

ແມ່ນ

ໂດຍຄ່າຫຍັງ?

• ປຶກສາຫາລື
• ວິທີການ ແບບມີສ່ວນຮ່ວມ
• ອື່ນ ໆ (ກະ​ລຸ​ນາ​ລະ​ບຸ​)

ອະທິບາຍ ຜົນກະທົບ ທາງກົງຕໍ່ພື້ນທີ່ການຜະລິດ (2 ຜົນກະທົບຫຼັກໂດຍແບ່ງໝວດໝູ່)

A marked regeneration of the trees and grasses in the protected area and this is combined with the new tree growth that has been planted, this creates a densely vegetated area even at the end of the dry season.|
Resource conservation and rehabilitation of degraded land could achieve substantial economic benefits.
There is also improve soil fertility in the ares.
The people appear to have realised few direct livelihood benefits from the activities. Those who have beehives in the grove would achieve some small-scale benefits from the honey they produce.
Protection of the soil against
There is effective governance of the sacred grove and effective management of the conservation work. It brings close institutional ties between traditional and modern institutions are likely to enhance the prospects of Natural Resource Management.

ພັນລະນາ ຄວາມໝາຍ ຂອງຜົນກະທົບ ທາງອ້ອມ ທີ່ກະທົບໃສ່ນອກພື້ນທີ່ (ຕົວຢ່າງ, ທີ່ບໍ່ປະກົດໃນພື້ນທີ່ ແຕ່ຢູ່ອ້ອມແອ້ມພື້ນທີ່)

There has been strong governance in Yiworgu for natural resource management and has generated real economic benefits for the population as well as combating desertification
There has been an improved soil fertility and agricultural productivity in agricultural lands around the sacred grove

ໄດ້ມີການວິເຄາະຕົ້ນທຶນການຜະລິດບໍ?

ໄດ້ມີການວິເຄາະຕົ້ນທຶນການຜະລິດບໍ?

ບໍ່ແມ່ນ

ເຕັກໂນໂລຢີ ໄດ້ເຜີຍແຜ່ / ການນໍາສະເໜີສະຖານທີ່ອື່ນໆ?

ເຕັກໂນໂລຢີ ໄດ້ເຜີຍແຜ່ / ການນໍາສະເໜີສະຖານທີ່ອື່ນໆ?

ແມ່ນ

ຢູ່ໃສ?

Other communities in the three Northern Regions of Ghana

ການຈັດຕັ້ງປະຕິບັດ ເຕັກໂນໂລຢີ ໄດ້ມີການສະໜອງ ສີ່ງກະຕຸກຊຸກຍູ້ບໍ?

ການຈັດຕັ້ງປະຕິບັດ ເຕັກໂນໂລຢີ ໄດ້ມີການສະໜອງ ສີ່ງກະຕຸກຊຸກຍູ້ບໍ?

ແມ່ນ

ການລະບຸ ປະເພດຂອງແຮງຈູງໃຈ:

• ການສະໜັບສະໜູນ ທາງດ້ານການເງິນ (ຕົວຢ່າງ, ການອ້າງອີງອັດຕາຕາມຄວາມເໝາະສົມ, ການຊ່ວຍເຫຼືອລ້າ ຈາກລັດຖະບານ, ກອງທຶນ, ເງິນກູ້)

ການເຮັດຊໍ້າ

ໃນທັດສະນະມູມມອງຂອງທ່ານ, ການຈັດຕັ້ງປະຕິບັດ ເຕັກໂນໂລຢີ ສາມາດເອົາໄປນໍາໃຊ້ໄດ້ຢູ່ພື້ນທີ່ອື່ນໆບໍ ເຖິງວ່າມີບາງລະດັບການປັບຕົວ?

ແມ່ນ

ຄໍາຖາມເພີ່ມຕື່ມ ໃນຂໍ້ 1

Civil Society Organizations (CSOs) and Science & Technology Institutions (STIs): District, Municipal and Metropolitan Assemblies;|